Send forth your brothers and sisters, those who remember me by any name. Gather together in unity, that your purpose may be given new strength. Sing together in harmony, that my Song may be perpetuated. Many more will fall by the wayside, and they shall be spumed as they have spumed me.
But you shall give each other new strength, w d o m and unity of purpose. So then shall the Sleepers be guided toward me, and all shallbe One once more.
The voices shallfillthe air, and the Chorus shallfill the heavens. Knowyou are celestial in origin, and your song heavenly. Let your Celestial Chorus unite! When this visitation ended, Mentu-heteps eyes were seared from their sockets in the brilliance of the All-Singers passing.
Blinded but undaunted, he returned to call all of the Singers of the Chorus to him. From Thebes, and with the assistance of the Pharaoh, Mentu-hetep used means magical and mundane to call forth those who still heard the Song from across the world. Pharaoh Amenhotep IV, now calling himself Ikhnaton, abandoned the city of Thebes to build a city dedicated to the One.
His priests were much displeased, and they foretold of the doom of this city, yet he persevered along with his faithful Mentuhetep. Many rejected the summons of Mentu-hetep, yet many others heeded the call and came to this place in the desert called Akhenaten. They all remembered the All-Singer by one name or another.
Some came by day, others came by night. They represented many factions of worship. This First Congregation discussed, held fellowship and sang the hymns of rejoining, harmony and the future. Prophecies were revealed and discussed in great depth. Such was the power of Mentu-heteps holy words that it was resolved that no one Singer could attain heaven without the aid of others in the faith.
It was further resolved that the names of the One were many, but all were names of the same God. Thus, many years passed and the Sacred Congregation grew in the name of the All-Singer. WilliamlookedgravelyatJeremiahandadded,There is more, but no tale of this magnitude comes without tales of woe, betrayal and great distress. A s long as man is man,. The path you walk is a hard one, rife with temptation, trialsand tribulations.
Youwillreadscreedsovile,hearwords so bitter that you will not believe man capable of love, charity and self-sacrifice. Do not lose hope because of these things; see them as obstacles to be overcome. Seemingly satisfied with this brief lecture, he looked to Abbot Kelly.
Sean, dontforget to contribute some to young Jeremiah here. I am going to have to release him to others for a more practical education all too soon, and I would have him hear you speak of some of the history. T h e abbot smiled and said, Leave it to William to let me speak of the destruction of Akhenaten. It is not pleasant, my son, and it is one of many tales of greed, jealousy and hatred to be told of mankind. I think we would be remiss in our teachings if such a tale were not included.
The first Grand Council convened shortly after Mentu-heteps call. They represented the various factions, and although they had little authority, they tried to facilitate communication between the variousgroups. Many returned to their native lands and built Adytums -places of gathering for those of the Chorus to stay, worship and work in the faith.
Thosepriests of Amenhotep IV who were disgruntled and offended were not going to sit idly by and let things go unsettled. They worked on the populace of Thebes and inflamed opinion to the point they were able to piece togetherajyhadagainstthenewcityofAkhenaten.
It isnow believed that the priest chief in his opposition, DhalenRa, was in league with theNephandi. Scarcelyone century after the completion of Akhenaten, it was burned to the ground along with the Grand Adytum of the Celestial Chorus.
Although this was the first instance of such interference from the Nephandi in the Second Age, it was certainly not the last. The Nephandi strove to interferewith the building of the Grand Adytum in the Horizon Realm, and though they failed in this task, they continue to preach chaos, destruction and hate in order to countervail the Chorus message of love, tolerance and faith in the One. The continuedperseveranceof the Chorus and Council resulted in the spread of the faith around the world.
This temple survived two incarnations and finally was destroyed in 70 CE. While Solomon certainly espoused some unusual ideas, such as the codes of spirit-dealing used by the Order of Hermes,he was also a man of faith and a powerful proponent for our cause.
His choice to embracewisdom instead ofpower or wealth is another step for us to emulate. Until the birth of Christ, Romans filled the Grand Council. During this time, Rome reigned supreme in. Over this time, the Roman influence was so great that the Council was renamed the Curia, and the High Councilor was called the Pontifex Maximus. What had been a role of parliamentary advisor soon assumed almost absoluteauthority. T h e centuries following Christs birth brought on a radical change in the composition of the Congregation and Curia.
From the Holy Land came the Messianic Voices, a Christian group that was initially little more than a cult.
Also, the Sons of Mithras rose in prominence since Christianity and Mithraism were rivals for the hearts and minds of the Chorus in the second century of the Common Era. These theological battles raged until Constantine the Great embraced Christianity and allowed freedom of worship for Christians. The die was cast from that point. Hed been given so many facts - some with explanations; others with encouragement to use the Adytums library.
The questions soon came fast and furious. Then came the visit by Simon Pain. William,will he be ready for more practical teaching soon? Pain had asked. That question still rooted uncomfortably inJeremiahsmind. He recalled the answer that his mentor had given: He is barely through the Second Age now, Simon. I will not rush him. He needs the time to adjust and gain his bearings. Only as soon aswe have given him the knowledge of the Third and Fourth Ages will I believe him ready for some exploration.
I realize he is strong,and I will get him to you soon enough, but he needs a firm grounding. He needs to understand not only where we came from, but why, and how we arrived where we are today. Give me two more weeks, and then we can sendhim gallivantingaround the globe as is your wont. Pain had digested this assessment carefully. Very well, William, hed said. I have no intention of taking him away from you completely.
Ill send him to Texas where a certain rabbi awaits him for a little broadening. Hell then be returned to you for more extensivetraining. William had smiled at Pains comments, but he added a cryptic statement of his own, saying only, Yes, I think that would be most illuminating for our young Jeremiah. See you in two weeks, Simon. Jeremiah still remembered the look that Pain had given him. It was relentless, appraising, as if Pain were looking for some weakness..
Be ready, Jeremiah. Only a few more weeks of sheltered study, and then back into the fray -Jeremiah had a lot to learn. He only hoped now that Pains appraisal of him had been correct. As he settled into a comfortable seat for the. After a brief moment of thought, Jeremiah simply replied, I pray so. With a chuckle and look at Abbot Kelly, William continued. Christianity took ascendance in the Third Age of our Chorus. There are many reasons for this, but it seems a s a minority faith, it was the that while Christianity w most strongly voiced.
The insistent ones.. Given that Roman politicos lived and died by their skills with speech, the eloquence and persistence of the Christian church won it many supporters.
With this in mind, then, it is not surprising that the Roman Catholic Church exerted a great amount of influence on our Chorus. Brother William leaned back in his cushion and folded his hands over his stomach, ruminating momentarily. He raised one finger to emphasize his point, adding, I am going to qualify this with a simple bit of fact. Under no circumstances do any of us view the ascendancy of any one Sleeperchurch as proof that such faith is the one true church.
They are all facets of the One. It is a wise piece of doctrine to allow individualChoristers the familiar structure and stricturesof their original faith as a framework of reference of how to seek a higher state or divine communion.
After Constantine made his declaration at the Battle of the Milvian Bridge, Christianity blossomed far faster than most other religions.
You may well ask, why not the Muslim faith? Or that of Buddha? W h y monotheistic worship at all? These questionsare those of your faith, and they provide an excellent backdrop for learning more of thewondersoftheone.
But, Idigressfiomhistory. Youwil1 have to formulateyour own approach to other religions. The Third Age cemented and codified Christianity. Various heresies were disposed by means academic or by the swords of the Crusaders. The Messianic Voices became a majority in the Congregation, and other faiths were either pushed aside by the rising tide of Christianity or marginalized by its newfound political strength.
The Sons of Mithras and other pagan groups fought valiantly, but they were either forced onto the sidelines or sadly removed from the Choir Celestial. Militant forcespopped up and caused much strife in both the mundane and magical spheres of influence. It is from this witchs brew of discord and strifethat the Cabal of Pure Thought came forth.
This group of Choristers stressed the importance of a single, unified Church, and it quickly rose in prominence. These changes in the Chorus were reflectedby the changes in the prominence of certain Sleeper churches. Tharlemagne brought hope for a unified Christian Europe.
AlthoughCharlemagne did not succeed in his vision, the Chorus rejoiced as the vision of a Sacred City was believed to be coming to fruition. Soon the stress of this rapid and unprecedented religious expan-. Western Singers argued to gain theological supremacy for Rome, while the Eastern Singers argued for equal status.
This resulted in a major schism, and Rome and Constantinople were soon at odds. The Singers of the Cabal of Pure Thought saw this schism as amajor threat tounity, so they demanded the Byzantines be co-opted by force. In a moment of wisdom, the Pontifex and the Curia ignored these demands and forged ahead in the belief that the Sacred City was at hand.
Some degree of variance was to be allowed. In the s, a militant offspring of our group emigratedfromRome to Aachen, the capitalofCharlemagnes empire. These priest-knights excelled in both arts of war and magic.
They became known as the Palatine Knights or simply Paladins. They swore holy vows to defend humanity against the forces of darkness. This creed has become a model for those that followed down the centuries, or simply a source of inspiration for those holy warriors that aspire to something greater. Members of the Church gained supremacy in matters ecclesiastical, they gathered political power via the sway of the Roman Church, and they held the power supreme through the Crusades.
The vast majority of the rulers in Europe owed their secular gains to the Roman Church. Simony was practiced for centuries. This policy within the various faiths caused constant frictionwithin the Congregationof the Chorus. The predominance of Christians in the Curia, including the office of Pontifex Maximus, started to cause even deeper divisionswithin the main body of the Congregation.
The Eastern faiths started to rebel and this division of purpose hurt the cause, although the Chorus remained viable. The dream of a Sacred City was dead and doomed, but the Chorus did not realize it. TheJewish Singers found their lands a prize, while the Muslim Singerswere more and more marginalized in these ecclesiastical battles. It soon became a conflict bemeen the Christian Singers and everybody else.
The Albigensian Crusade proved to be a victory for the Cabal of Pure Thought at first, and then a defeat. The repercussionsof the Crusade led to the officialoustingofthecabal from the Congregation, even though some members of the Congregation hahored sympathy for them.
The Convention of the Ivory Tower sounded the horn, and the walls of the Sacred City came tumbling down. While being deeply divisive, the Third Age was one of the busiest and most productive times for the Chorus. Churches produced huge volumes of sermons, songs and art.
Prophets wrote key visions for us, and the churchs firm ensconcing in secular affairs gave us an influence that extends even to the modem day. Many of the eras writings discussed the divisions in the Chorus, and many solutions were proffered. Unfortunately, many were discarded as untenable by the Christian majority in the Congregation. In the visions of Lucien, we see eye-witness accounts of the Inquisition and the deep damage done by the folly of allowing secular rulers to dictate to the ecclesiastical.
In these writings he clearly speaks of hard hearted shepherds, likely referring to the mortals who ran the Inquisition or the Cabal of Pure Thought.
William and Jeremiah paused for supper. The visions of Lucien particularly shook Jeremiah. He pushed around his salad without eating much before finally working up the courage to ask, Brother William, have you ever had a vision! Harrumphing and daubing his mouth with his napkin, Brother William left the few remaining bones from. No, I cant say that I have. But thats not to say that theyre not real.
You see, son, a lot of people say that in this day and age, God just doesnt talk to people any more. And thats just not true. I could give you some quaint little bit about God talking through His works, like nature and human kindness. Thats not what Im talking about, though. God -er, the One -still speaksto the few that need to hear what he has to say. Maybe, if you need to hear it, hell speak to you.
Maybe not. William thought for a moment. I suspect, though, that having God talk to you is more burden than benefit. I think I am happier as a humble monk than as a messenger. After all, consider some of the messages Hes delivered in the past and whats happened to the messengers.
After some thought, Jeremiah answered cautiously, No, I cant say I do. William nodded. It is kept quiet to some degree, since it is a disquieting story. Yet I find it inspiring in its own odd way. I shall tell you of it soon. After the Convention of the Ivory Tower in and the beginning of the slow crumbling of the Sacred City, it took courageous leadership to keep the core ofour faith together.
Great SingerslikeValoran,Constantineand SisterGenevieve have kept that core together through the pernicious attacks of the Order of Reason and later the Technocratic Union. The Congregation was divided from within and being attacked from without. Externally, it warred with Hermetic mages and the witches of the Verbena. Internally,the MessianicVoices stillsuffered from division over Christian theology, while nonChristian Singers were all but absent from the Congregation.
The Inquisitions fires burned hotter and hotter, taking Christian and heretic alike, almost indiscriminately. Hemetics and Verbena blamed the Congregation,even while some of the Congregations own went into the flames. Misery was everywhere. By the mid, the Congregation was in desperate need of motivation and a reunification. Then came Valoran. Citing a vision of the Archangel Gabriel, he reunited the factions within the MessianicVoices,made peace with the Hermetics and Verbena and reconciled with the non-Christian voices that had been forced out by the ever-pervasive.
In ,the Congregation was able to present a unified face to the Council ofNine under the name of the Celestial Chorus. Thisdidnot end all divisionwithinthenewChorus. If it was not for the external threat of the strengthened Order of Reason and the Nephandi, it is doubtful that even as charismatic a leader as Valoran could have held our disparatebrethren together.
Thus, in adversity came new strength. As the Order of Reason grew, visions ofadark future were visited upon many seers and visionaries. The main threat was the rejection of religion in daily life. Fortunately, these things helped to bring together the Chorus even more. The sins of the Inquisitions started to come to rwst.
The most pernicious of Inquisitions the Spanish was brought to a close by the Pope, and, while such ecclesiasticalevents could not be disavowed, a gentler Church came out of the fire and brimstone. A prohibition on Inquisitions with secular supervision was included quietly in the documents of the Council, and the Roman Church tried to begin to emerge from the ashes of disaster. Following the Catholic counter-reformation, we stabilizeda great deal. By this time, the Chorus had very definitely become something other than the original religions that had initially fostered us.
Our doctrines of acceptance and of the One placed us firmly in the camps of heresy to those of more conventional faiths. This became a time of slow decline for the Chorus. YOU see, by this time, the Order of Reason had firmly established its foothold. We originally had a strong influence on humanity. Wed helped in the spread of faith and many views of religion, but it devolved into too much fighting, too much bloodshed and dogmatism- We watched for years as Our control eroded.
The Order of Reason brought in its wonderful cosmic machine, its mathematics and sciences, trying to logic our God right out of existenceWedspent so long fighting the other mystics like the Verbena and the Order of Hermes, and even ourselves, that we missed out on the threat coming from behind. W e completely missed the people who believed in something that was not a variation o n our belief or a relation to it, but in something opposite.
Brother William paused to sip at his tea. Parching my throat again. Jeremiah smiled and waited for him to continue. The situation stabilized, but the damage had been done. We started a slow decline. It seemed that each century, fewer and fewer people came to the cloth. By the time we reach our century- Jeremiah a bit pensively. Thats, what, five centuries?
Well, Brother William said, shifting in his seat, much,really. Like I said, it was slow decline. We werent going to give up ground quickly or easily. People just started deserting the churches.
Faith became as hollow as those empty buildings. Which brings us to today. We have far-flung contacts across the world and many, many different religions in our organization.
We all search out ways to commune with the One, and to put each other in touch with that calling. A noble organization, yes?
Sadly, we havent stopped the fighting. Itll kill us, oneofthesedays, ifweletit. Yousee, Jeremiah,thatsour big failing. Each one of us is so convinced that hes got some little handle on the truth that we can never quite agree. And if we cant agree among ourselves, how can we possibly hope to bring unity to everyone else? Jeremiahpursed his lips, troubled.
Idthink that the Chorus would be able to work these problems out. I mean, come on! People are literally getting killed over this! William sighed, Yes, just like they did years ago. Jeremiah, youll find that the more pressing the problem, the harder it becomes to solve.
Im just an old monk. I can see that you want to do some good, but think. There are a dozen more Choristers out there, just like you, full of spark and vigor, all with great ideas for how to make things better, but those ideas are all different from yours.
I see what you mean, Jeremiah opined, gnawing on his lip. And now you see why were so desperate. We want to show people a better way, but we cant agree on one.
We need more help, but fewer and fewer people come every year. Now we have communications all around the world, with people who can talk to us about anything, with religions that nobody in Europe had even heard of during the Middle Ages, but it also gives us so much more to argue about.
Weve argued ourselves to a standstill. So how do we fix it? William held up his finger and grinned. Exactly the question to ask. We do it the way we fix anything: one piece at a time. Were out there every day doing things to make this world a little better for people.
We give people hope, my boy, a chance to see the world for the beautifulcreationthat it is. Well, we have todo the same thing with our own ranks.
We need to remind them that theyre all in it for the same thing, something beautiful and eternal. And that happens one person at a time. Who knows? Maybe youll be the one to do it. If you even touch the life of one other member of the Chorus, you might start the ball rolling.
Simon Pain, he travels the world looking for great truths. Sometimes he finds them. In order to make use of them, though, you have to get people to. Hes not so good at that, you may have noticed. Williams eyes twinkled. Uh, yeah. Say, is this where- Jeremiah started. No, that youll find out a little later. The most well-known creation myth of the Celestial Chorus is called The Hymn of the One , an Avestan composition dating from over years old even if that is only when it was written, so the hymn true age can only be guessed preserved by a isolated sect in the Urals.
This specific hymn refers to the One as a feminine force of creation. At the beginning of everything, the One was alone, so She sang a single perfect note that filled the Void with life. She then began to sing more notes, linking them into an entire Song little by little, and as the Song turned bright and pure, it dispelled the Void with a burning hymn.
Giving life to each note, she brought life to the Many as she desired companions, and they sang along her in harmony, in praise of the All-Singer. The Many created innumerable worlds, lands and creatures, making the One proud. For time immeasurable, She sang to the many and they sang to her in a melodic harmony. But discontent dwelt in the hearts of some of them who desired to sing their own Songs, who lacked beauty and were filled with discordance, so the nether-regions and darkness grew, filled with dark emotions.
She forgave these rebels and offered them the choice to rejoin her Song, but they restarted their own Songs and a wrathful One did it too, so the One shattered the dissonant rebels and exiled them into the lesser realms of creation.
But the ones who wavered and the faithful Many were also shattered during the War, so they also descended to the common world and the One went silent again. With the Shattering, Time also followed, and a world came to be filled with a Multitude of beings of flesh and frail mortality, with the Divine shards still sleeping within them.
Some of them remembered, and those were the Awakened ones who would be known as the First Singers. The Choristers believe their original members and greatest heroes lived and fought during this time; heroes of immeasurable faith and power who bear names such as Bhishma , Enoch , Gilgamesh , Zoroaster , Gunder , and Mitras.
Almost nothing is known of them, but the Choristers believe they were among the first to confront the Dark Singers, the Nephandi who from the beginning sought to destroy everything that had been made, and the Skeptics who doubted the One own's existence. Though perhaps beings of god-like power, the First Singers were mortal men and women with their own flaws and eventually some of them perished or were tempted into darkness.
Still, Choristers remember them as the first to hear the call of the One and perform great works for humanity during a difficult beginning, caring for and protecting the people until the time would come that the call of the One was to be heard by all again. Their followers inherited their wills, but those days of near divinity were long gone. It was now the time of mortal men facing off against other mortal men, divided and surrounded by their enemies.
The Second Age, that spans from the late second millennium BCE to the CE , was the era when the Congregation had its first gathering as a unified whole and acquired power as an organization of Awakened. The first true gathering of Singers is attributed to a priest named Mentuhetep , who during the reign of Amenhotep IV of the Eighteenth Dynasty of Egypt in the New Kingdom , promoted the worship of a single monotheistic sun god, Aten, despite the scorn and wrath of his peers.
It is said that after 40 days of wandering and fasting the One appeared to him, commanding him to gather the One's children that they might sing together in unity, a Celestial Chorus to guide the Sleepers towards the Divine. Though blinded by the visitation, from Thebes and with the assistance of the Pharaoh, Mentuhetep used means magical and mundane to call forth those who still heard the Song from across the world.
Pharaoh Amenhotep IV, now calling himself Ikhnaton in honor to their God, abandoned the city of Thebes and built a city called Akhenaten for the glory of the One. The other priests shower their anger and disapproval for the decision made by the Pharaoh, and predicted the fall of their city and cult, but their wrath fell on deaf ears as Ikhnaton and Mentuhetep continued their vision. The strange and lone Singers from far away were called, and even if they named the One by different names people from disparate lands and creeds gathered to take part in the Sacred Congregation.
A Grand Council was devised to make easier the communication between the various groups inside the Congregation while the first Adytums Chantries were established and grew in power and influence.
This First Congregation hold reunions to sing their hymns, explain their own visions of the One and discuss the prophecies that were revealed to their members.
Mentuhetep resolved that Singers needed the aid of others to reach the One, and it was decided that the names of the One were many but all were referring to the same God. Of those that left, many went on to construct places of worship for the Choristers throughout the world. But the priests who were casted aside by Amenhotep IV worked on the populace of Thebes to raid them into a holy war against the new city of the Pharaoh.
It is thought that the priest chief, D'halen Ra' , was allied to the Nephandi. The hatred and inflamed opinions incited by them brought the destruction of Akhenaten, burned to the ground scarcely a one century after its completion, and the first Grand Adytum of the Congregation burned with it. As this showed them that they could not fully had their authority linked to the Earth, they decided to re-construct a new Grand Adytum in an Horizon Realm , with the Nephandi trying to interfere in its construction and ultimately failing.
Faith continued to spread around the world, through kings such as Solomon and nations like Rome. Adytums and groups grew in influence, and at first the ones in Thebes and Memphis were the ones in the lead.
The Theban Circle became the most influential group, inheritors of Mentuhetep's authority but once the Alexander's empire rose, the Athenian and Alexandrian Chorus rose as well into prominence. It was also during this times when one of the surviving groups of the Congregation, the Chosen of Abraham, protected the people of Israel and provided a basis to what would be Christianism, all from the Temple of Solomon , their Adytum commissioned by Solomon itself that survived two incarnations and finally was destroyed in 70 CE.
As Rome grew in power, the Chorus began to tie its power to Rome, and until the birth of Christ, Romans filled the Grand Council with almost all members being Romans. As the Roman Empire was seen as the supreme power in the secular world, the Grand Council thought that the future of the Celestial Chorus was linked to it.
This lead to the Congregation gaining more and more Roman characteristics, with the Grand Council renaming itself as the Curia and the High Councilor was to be called the Pontifex Maximus from that point, gaining absolute authority. The centuries following Christ's birth brought the expansion of the Early Christianity, and deep changes within the Chorus were to follow. From the Holy Land came the Messianic Voices , a Christian group of Awakened who it was little more than a fringe movement at first, but that grew to be the rivals of another rising cult for the control of the Chorus' own foundation.
This other cult was the Sons of Mithras , and by the second century of the Common Era, the rivalry between Christianism and Mithraism was in its high point. Christianism was not the most supported faith, but it had a strong voice and the eloquence and persistence of the Christian church won it many supporters. In the year , after the Battle of the Milvian Bridge , Constantine embraced Christianity and permitted them freedom of worship, so the result of the fight for the Celestial Chorus itself was decided.
By the year , just before the First Council of Nicaea , the Pontiff and almost the entire Curia were Christians, marking the end of the Second Age. The Third Age, from the early fourth century to , was the time of the ascendance of Christianity codified over the centuries and having its power cemented, both through academic debate and at the tip of a sword.
Many of the Chorus' greatest accomplishments were made during this time, but so too were many discarded in arrogance and ignorance. The Messianic Voices became a strong majority within the Chorus, resulting in many other faiths becoming marginalized. The Sons of Mithras and other pagan groups fought valiantly, but they were either forced onto the sidelines or sadly removed from the Congregation. Militant forces popped up and caused much strife in both the mundane and magical spheres of influence.
From this road the Cabal of Pure Thought was born, which stressed a need for a unified doctrine over any tolerance of religious diversity. Charlemagne was the one who brought hope for a unified Christian Europe. A text book for class use, on aural foundations. With musical notes PDF. O PDF. Prime Minister It's Time to Let Go. Fire Your Gym! Busch PDF Download. Free The Custer Fight; Capt. Home Missions. Kennington Download.
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As the Reconciliation approaches, the Chorus redoubles its efforts. The fate of humanity may hang upon their holy Song Be At Peace.
The Celestial Chorus Tradition book overflows with love, magick and questions of faith, includes: The Holy Singers' teachings and inside history; Ready-to-play character templates and important historical figures. Mystick rotes, holy artifacts and more. Log In. New Account or Log In. Hide my password. Get the newsletter. Subscribe to get the free product of the week! One-click unsubscribe later if you don't enjoy the newsletter.
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